The past is data, The present is analysis, The Future in our hand
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| N a m a K e c a m a t a n | N a m a D e s a | L a n t a i | J u m l a h | S a t u a n | T a h u n |
|---|---|---|---|---|---|
| K E C A M A T A N S U M E D A N G S E L A T A N | D E S A S U K A J A Y A | M a r m e r / g r a n i t | 25 | u n i t b a n g u n a n | 2022 |
| K E C A M A T A N S U M E D A N G S E L A T A N | D E S A S U K A J A Y A | L a i n n y a | 11 | u n i t b a n g u n a n | 2022 |
| K E C A M A T A N S U M E D A N G S E L A T A N | D E S A S U K A J A Y A | K e r a m i k | 1703 | u n i t b a n g u n a n | 2022 |
| K E C A M A T A N S U M E D A N G S E L A T A N | D E S A S U K A J A Y A | P a r k e l / v i n i l / p e r m a n d a n i | 4 | u n i t b a n g u n a n | 2022 |
| K E C A M A T A N S U M E D A N G S E L A T A N | D E S A S U K A J A Y A | u b i n / t e g e l / t e r a s o | 63 | u n i t b a n g u n a n | 2022 |
| K E C A M A T A N S U M E D A N G S E L A T A N | D E S A S U K A J A Y A | K a y u / P a p a n k u a l i t a s t i n g g i | 41 | u n i t b a n g u n a n | 2022 |
| K E C A M A T A N S U M E D A N G S E L A T A N | D E S A S U K A J A Y A | S e m e n / B a t a m e r a h | 343 | u n i t b a n g u n a n | 2022 |
| K E C A M A T A N S U M E D A N G S E L A T A N | D E S A S U K A J A Y A | B a m b u | 76 | u n i t b a n g u n a n | 2022 |
| K E C A M A T A N S U M E D A N G S E L A T A N | D E S A S U K A J A Y A | K a y u / P a p a n k u a l i t a s r e n d a h | 60 | u n i t b a n g u n a n | 2022 |