The past is data, The present is analysis, The Future in our hand
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| N a m a K e c a m a t a n | N a m a D e s a | K e l u a r g a P e m i l i k K a r t u P r o g r a m | J u m l a h | s a t u a n | t a h u n |
|---|---|---|---|---|---|
| K E C A M A T A N T O M O | D E S A K A R Y A M U K T I | K a r t u K e l u a r g a S e j a h t e r a ( K K S ) / K a r t u P e r l i n d u n g a n S o s i a l ( K P S ) | 70 | k e l u a r g a | 2022 |
| K E C A M A T A N T O M O | D E S A K A R Y A M U K T I | K a r t u I n d o n e s i a P i n t a r ( K I P ) / B a n t u a n S i s w a M i s k i n ( B S M ) | 77 | s i s w a | 2022 |
| K E C A M A T A N T O M O | D E S A K A R Y A M U K T I | K a r t u I n d o n e s i a S e h a t ( K I S ) / B P J S K e s e h a t a n / J a m k e s m a s | 40 | o r a n g | 2022 |
| K E C A M A T A N T O M O | D E S A K A R Y A M U K T I | B P J S K e s e h a t a n P e s e r t a M a n d i r i | 29 | o r a n g | 2022 |
| K E C A M A T A N T O M O | D E S A K A R Y A M U K T I | J a m i n a n S o s i a l T e n a g a K e r j a ( J a m s o s t e k ) / B P J S K e t e n a g a k e r j a a n | 2 | o r a n g | 2022 |
| K E C A M A T A N T O M O | D E S A K A R Y A M U K T I | A s u r a n s i K e s e h a t a n L a i n n y a | 1 | o r a n g | 2022 |
| K E C A M A T A N T O M O | D E S A K A R Y A M U K T I | P r o g r a m K e l u a r g a H a r a p a n ( P K H ) | 2 | k e l u a r g a | 2022 |
| K E C A M A T A N T O M O | D E S A K A R Y A M U K T I | B a n t u a n P a n g a n N o n T u n a i ( B P N T ) | 3 | k e l u a r g a | 2022 |
| K E C A M A T A N T O M O | D E S A K A R Y A M U K T I | K r e d i t U s a h a R a k y a t ( K U R ) | o r a n g | 2022 |